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One of his inner circle was known as Simon the Zealot, the Zealots being an underground anti-imperialist movement dedicated to driving the Romans out of Palestine.
The Roman presence in the province was not in fact particularly oppressive. No Roman institutions, legal, educational or religious, were imposed on the people. Any Roman soldiers he saw as a child would have been on holiday.
The Zealots wanted a purified, traditionalist, theocratic Jewish state, and promoted a theology not unlike that of al-Qaeda today. Perhaps Judas sold Jesus because he had expected him to be Lenin, and became bitterly disenchanted when he realized that he was not going to lead the people against the colonial power.
For another thing, he was at daggers drawn with the Pharisees, who were in some ways the theological wing of the Zealots. In fact, they are the only sect whom he curses to hell.
Advert Another reason why Jesus is unlikely to have been a Zealot is that his disciples were not arrested after his execution. Had they been known insurrectionists, the occupying Roman Reasons behind unruly elt classrooms in argentina would almost certainly have moved in to mop them up.
There may have been a sprinkling of anti-imperialist militants among the disciples, but the Roman authorities seem to have been clear that the Jesus movement was not out to overthrow the state. This is not why he was crucified.
Subscribe online today and get three magazines FREE! Please deliver my subscription to: It was certainly not because he claimed to be the Son of God. Jesus makes no such claim in the Gospels, except once, implausibly, in the Markian trial scene; and Mark had his own axe to grind.
In any case, Jesus cannot have believed that he was literally the Son of God. Yahweh does not have testicles. Only the Romans had power of execution, and they took no interest in the theological squabblings of their colonial subjects.
Or rather, they took an interest only if they threatened to breed political consequences. They would certainly have been put on the alert if Jesus had claimed to be the Messiah, since the Messiah was seen for the most part as a militant political leader who would put Israel on its feet again.
But Jesus does not claim to be the Messiah either, except on two occasions, both of which are historically dubious. It is likely that Jesus ended up on Calvary because of his enormous popularity with some of the poor, who had swarmed into Jerusalem for the feast of Passover, and who no doubt looked to him for some vague sort of salvation from the Roman occupation.
His popular support was probably by no means as massive as the evangelists make out. Even so, there was a general expectation that God was about to do something dramatic. For Christian theology, he did — but it turned out to be a resurrection, not a revolution.
A reverence for the temple was an essential feature of Judaism, and a strike against it was a strike against Israel itself. Jesus would have understood well enough that pilgrims would not have brought their sacrificial animals with them from home, for fear that they might be found blemished by the priests who inspected them on arrival.
They would consequently buy a dove or pigeon in the temple itself, and would need to change currencies to do so. Jesus was probably signifying the destruction of the temple in a symbolic way, rather than expressing his distaste for its commercial sleaze. The paraphernalia of organized religion was to be replaced by an alternative temple, namely his own murdered and transfigured body.
Quite what the charges against Jesus were is not entirely clear. The accounts of the Gospels on this score are mutually inconsistent. The general impression is that the whole of the Jewish governing caste were against Jesus, but that they could not find common ground among themselves on why they were.
He was certainly accused of blasphemy. Protesting that he claimed to be king of the Jews, even though we have no evidence that he did, would fill the bill nicely. Suitably spun, it might sound like blasphemy to the Jews and sedition to the Romans.
But it might also have been enough to get Jesus crucified to advise the Roman procurator, Pontius Pilate, that this unruly vagabond represented a threat to law and order in such politically volatile conditions.
He is presented in the Gospels as a vacillating liberal of a metaphysical turn of mind, but we know enough about his historical record to be sure that he was nothing of the sort. He was, in fact, a notoriously brutal viceroy, an official who was accused of bribery, cruelty and executions without trial and who was eventually dishonourably dismissed from office.
Had Jesus come up against a more liberal regime, he might well have got off.If there is concern over the protection of property left behind in Morocco due to confiscation or deportation for political, legal, or other reasons, U.S. citizens should take every precaution to ensure that available legal safeguards are in place either before, or immediately after, purchasing property in Morocco or taking up residence there.
The introduction to this book explains the reason behind the topics chosen by claiming that teachers often complain that teaching materials do not cover the topics we, which obviously includes teachers and students, discuss in our daily lives.
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Performance Management, 2/e, is the first text to emphasize that the key competitive advantage in today’s globalized world lies, not in technology and products, but in its PEOPLE. In today’s globalized world it is easy to gain access to the competition’s technology and products.